communication

‘So what is it that you actually do?’ – Stories from a coach and facilitator with a niche job title (Part 1)

‘So what is it that you actually do?’ – Stories from a coach and facilitator with a niche job title (Part 1)

A theme that quickly emerged in my work was a palpable sense of anxiety around confronting complex and difficult topics related to power, privilege and identity. There was often ambivalence or resistance among people in positions of authority and those with societal privilege – sometimes based on a sense that perhaps they were going to be shamed or ‘told off’ for things that may be out of their control. And there could also be a question for people with any role or identity about whether a group environment in the workplace was a psychologically safe enough space in which to openly and honestly discuss any challenges related to inclusivity, accessibility and fairness. I found that it was getting increasingly difficult to get a group of professionals together in a room to discuss these issues or, in fact, anything else that required quite a lot of vulnerability, risk and trust in order to be tackled well.

This led me to become really interested in how I might use the resources available to me from the world of body focused, trauma-informed work to help set up the conditions for difficult conversations in groups and teams.

Embodied communication – using body wisdom to support difficult conversations

Embodied communication – using body wisdom to support difficult conversations

It’s an interesting and turbulent time here in the UK and further afield, politically speaking. I’ve found myself having lively debates at the pub, emotionally charged conversations with family members, colleagues and acquaintances, and difficult interactions with people who hold fundamentally different views and values to my own. This has led me to think about how we might connect with the wisdom our bodies have to offer in order to support us with sensitive, challenging and potentially triggering conversations. How might we tune in to signs and signals of potential overwhelm, re-regulate our nervous systems during and after a charged interaction, and stay grounded enough to actively listen and speak from a thoughtful place?